It is more a matter of letting go of self, rather than some statement about the self.
We can hold tightly to lots of things. During a sports match involving the team we support we can get seriously tense and drawn in. We are gripping the fortunes of our team and holding tight. It is an exciting and tense time, but we are able to let go at some stage to get on and enjoy other things.
But with self it is not like a football match that gets scheduled and we see the draw and we plan and we go and see: Self is nearly always there. It seems impossible to get away from. In fact the idea of getting away from it seems scary. Isn't that death? What am I without a self? Is not self central to me? Letting go of self looks like letting go of life. But this is the whole misunderstanding.
We are not our self.
At least not the self we think we are. The self we think we are is like character in a film. When we talk of letting go we mean no longer adopting this view of our self, or at least being open to others, or perhaps none. The hero in a film is not in every scene, and neither are we in every scene of our life!
So how do you get beyond this limited, relative view?
Breathing meditation is actually multifaceted and extraordinary. The root of it is the (any) sensation arising from the act of breathing. If we examine this sensation we will find no self!
What a crazy claim. Am I not breathing?
Well crudely no you are not.
When asleep you breath quite happily. Who is doing that? In fact we may never have even thought about that, and now fishing for an answer we decide it is me. But that captures very much the fakeness of this self. There was no self present while we were asleep breathing. We literally just made that up to fill the gap. While we are asleep dreaming or whatever, breathing goes on all by itself.
Now we are aware of this because when we go to hold our breath we find we take over our breathing. Now there is self. But if there is self and deliberate action in holding breath, there was not before. Almost all the time in our life breathing happens by itself. Just as digestion in our gut, or heart beats or in fact almost everything. It all just happens by itself. Even the sensation in the skin caused by breathing happens by itself. There is really very little room for self in the breath in fact.
So sitting there quietly watching our breath we find that little by little the breath is just a sensation. I say little by little, I mean month after month or even year after year. Becoming subtle minded takes a lot of practice.
We may come to think about what this letting go of self is like and its really no big deal. But in another way it is extraordinary. If we think about all the philosophy and metaphysics and religion and spirituality trying to link the body to the self it is bewildering. We have souls for example which are selves that live inside bodies. We have mind/body dualisms in Descartes. We have solipsism where only 1 self, me, exists. We have God and gods. It is bewildering. Then we look back at the breath and nothing is simpler.
So why does it get complex? The misunderstanding is through the self grasping, or trying to own things.
Once we see the breath as just a sensation we have let go of self. It is now simple.
If we examine this situation however quickly the self jumps in. Depending on our education we may leap in and grasp at and try to own the consciousness of the breath. We argue that the breath is physical and real, but the sensation is mental and occurs in my brain, or in my consciousness or is somehow mine and linked to me. This is exactly what grasping at self looks like.
We follow this up with the now completely nonsense argument: if the sensation was not mine how could I feel it. For me to feel it, I must be bound to it. We forget that the sensation was there first, and we already sensed it in order to then try and grasp it.
And that is just an example of how self marches in after the event and starts laying claim to thing, grasping them, holding them and pretending it is inseparable and intrinsic.
Now this is all fun and games. We live our whole life in an arm lock with our self. But then the issue of death turns up. Suddenly self goes into crisis. It realises the ship it has been aboard is going to sink and it wants to get off. It tries to let go, push it all away and disown the mortal body. This panic is what we call dying. Dying is not the death of the body. Dying is the weird thing we can't really get our head around, that thing which we cat even work out what or who dies, that thing that we have no idea about at all in fact, which is very weird in a world where we think we know everything. But this is not real dying, this is just our self panicking about holding and grasping at the body. We then think we can just let go of the mortal body and somehow drift off as an immortal being. If we look again this is not what happens.
However small caveat firstly, letting go of self is very unlikely to happen in a flash of inspiration like it did for some Huineng (638-713AD) or Eckhart Tolle (1948-) and us much more likely to be a slow dawning as we drop and step beyond previous habits and certainties. During this time there are constant changing grips on the situation as we pull up on one thing to get off another. It is certainly beneficial and of no problem for those struggling with death and grief to hold ideas of souls and eternal lives. These are not wrong. What is seen as problematic eventually is holding on to anything solid and permanently. That said where is the problem with holding on to self in death?
Going back to the breath we saw that the breath happened pretty much by itself, and only once breath and sensation had happened did self turn up and try and own it. I say own it, that is the same as creating a story and description where we can place our self in the central character like when we say "I am breathing." This makes no sense. Breathing was going on fine before I turned up!
The same is true for the whole of the body and our life. We could go through our whole life without the self turning up once. I think most animals do. The decision to involve the self is not a necessity and it comes about just to create a "photo" of what is going on. That photo we take is not really us, and chances are we take a few and only keep the good one. This is how real this self is.
Actual true self is beyond our grasp because it is the one doing the grasping! It is the one who brings little self in, takes snapshots and goes grasping. But while it is ignorant of its true boundlessness it grasps for itself and takes the form of this small, plastic fake self that tries to get involved in everything and tries to own and grasp hold of everything. Little self is characterised by grasping and trying to own and get close to things. True self by contrast is characterised by letting go, easing back and taking in the wider view.
So the issue of death is no issue for the body or the true self because they are not grasping anything that is dying. There is no sudden realisation that the ship we are aboard is sinking cos we are the ship. We can't get off, because we were never aboard. There is no panic and nothing to let go of or do. Dying is just like the breath, it just happens all by itself plain and simple. No one dies, there is only dying just as no one lives there is only living.