Ain't this the on going question?
So the thing that holds us back is "standing in the wrong place." But the problem is where do we stand?
The place we probably never considered before is that we habitually stand within ourselves.
And when someone says be compassionate, or be generous, or non-self, or think of others we tend to just leave ourselves and stand inside someone else. This is where this current stream of the blog took off last summer. In fact we can stand wherever we like. If we have children we may very well stand with them before even our self. If we are a soldier we may stand with our King or Country before even ourselves, or we stand with our comrades in arms. We can stand anywhere. And attachment is when we either don't want to let go and move or don't even realise we are standing somewhere.
But all this standing is flawed because we are picking conditional platforms on which to stand. All the things in the universe are temporary. They have at one point not existed and have been made from other things that are not themselves and will one day dissolve back into the universe. And that is not a "merge" with the universe: they will become fully extinct like they never existed. Whatever we are standing on will one day dissolve. Nothing in the universe is permanently safe.
Now that last bit if very hard for those who still need a corporeal, tangible place to stand. We look through our senses and find things to believe in and on which to found our lives. But this is mistake #1. Nothing in our senses is a solid place to stand.
Then we make mistake #2 and decide to stand with our mind and consciousness. But when we are asleep and consciousness has disintegrated, where shall we stand then? Consciousness and mind are not stable places to stand either. Mind is always changing like the weather, sometimes focused, sometimes loose, sometimes upset, sometimes still.
But its not our failure to find a solid place to stand, the problem is in trying to stand some where permanently at all!
That desire to place our metaphysical feet in a solid place that will not change and give us a fixed vantage point to look out on the universe. That very grasping is the entirely unnecessary and pointless problem.
So why do we do it?
Well religions try to stop this with God. By putting our faith in God who is beyond all understanding we get used to not placing our feet in the corporeal mortal world.
The great test of our spiritual advancement is to what extent the world affects us. The less we stand in the world, the less our foundations are upset when it crumbles.
But we can't fake this. We can turn ourselves into a stone and pretend that because nothing affects us we are hard and strong and enlightened. A stone is not enlightened.
The measure of our strength is the opposite. It is the degree to which we can open up to the world and let all its difficulties and upsets flood in without fear, and still handle it. That is what not being affected is.
When we have our feet in this corporeal world then we become protective of the parts on which we stand and that makes us fearful and defensive. We are not free and we get dragged in.
Enlightenment is the opposite of this. And the religious person, because they understand this at some level, is much better at shifting where they stand when it starts to crumble.
Now death is the ultimate crumbling and we only really discover how much we have stood on the bit of the world called "our body" or "self" when we face death.
Those who understand that we have no need for feet in this world at all, they are liberated from all these concerns. They are free to let the whole world be as it is, to live without the need to protect what they have unwisely or unconsciously become stuck on. When change is needed they are free to change.
WE CANT FAKE THIS. We can't pretend we don't care when cherished things are taken from us, we can't fake fear of death and loss of self. If we are standing on these, and getting support and sustainence from these then it will hurt when they are taken.
But God or the Unconditional is something we can't grasp at. It is not a new place to stand. It is getting used to not standing in a fixed place at all.
I believe we can accelerate the learning of this by gaining deep meditation states which step by step remove the world and reveal the unconditional in ever greater purity. But of course this is far beyond mental "discernment."
The brain works by discerning things. When we birdwatch we see a bird, or is it a bat or something else flying. If it's a bird we can watch what it is doing and see it going about its life and make observations. How it rests, or flies, or how it eats, or what song it makes. And all the while the brain is deciding whether to go this way or that. It is always seeking this or that. This is discursive thinking. we want to know what it is and what it is not. This very blog started by wanting to know what Enlightenment is. And initially we will struggle to get our brains around this because we are limited by this or that. But Enlightenment is beyond this or that, and discursive thinking. Indeed looking down the telescope of discursive thinking and playing the game of this or that means we are completely missing the fact that we are thinking. It doesn't matter what we are thinking or questioning, we need observe the fact that we are doing this at all. Clearly being aware we are thinking at all is far superior to anything we can think.
And so the onion gets unwrapped. When we are seeking answers to a question we have stood in the land of thinking. Whatever we find we will always be bound to the fact we are thinking, and unable to escape the borders of the land of thinking and go beyond. This is Descartes. His decision to Doubt is where the whole saga started and ended. Once standing in the Land of Doubt he was always going to find that he couldn't Doubt that he was doubting. It was the starting condition. It is where he chose to stand. And all he discovered was his initial decision.
Likewise starting with the question "What is Enlightenment?" has already doomed the investigation because we have chosen question and answer as our method and we are already standing there and bound to that.
To Enlighten we need unpeel this and gradually resist the desire to make a stand anywhere in the quest to become free.
We start with Freedom but then, like Descartes, we make some heroic decision to embark on a journey and strike off in some direction and immediately get ourselves bound and enslaved to a journey and leave our Freedom behind.
Someone repeatedly questioning a monk about what is Enlightenment was getting no answer and after many years decided there was no more point and stormed off out of the monastery. The monk called him by name and he stopped and turned around, and the monk said in that moment you were enlightened. I think the point here is that the questioning mind is not the place to stand if you want freedom. Too many rules, too much hard work. But when someone calls you by name and you instinctively turn around, it is simple honest, and involves no thought, and yet who would deny it was real? We turned around! We are engaged with reality even when we are not thinking. We are already in touch with reality before we even settle down to answer a question, before we even decide where to place our feet. That place we come from is closer to enlightenment than anything we have decided to do.
And this "source" comes from really profound and almost unbelievable places. "Time" is actually something we think! we do not come from time. If we think about it time is built from memories for the past, plans and expectations for the future and then the things going on now. But we ignore most of what is going on now, cos it seems mostly irrelevant. We don't look out of the train window because we are thinking about where we are going and what we will say and do when we get there. The future is much more important than the present it seems.
But actually this is ridiculous isn't it. We don't really know what will happen. Chances are all those things we planned to say to our friend when we meet won't ever come out, we'll end up talking about other things. I always think meditation teachers over do this, in that some planning can be useful, but its not a wise existence. Far more important than saying the right thing to someone when we meet them, is realising that the "future" does not exist. It's at best a fantasy that bears some resemblance to what will happen anyway so what benefit in making a fake version now, and at worst it never happens and is completely fake and pointless. True getting on the train was linked to expecting to meet our friend, but how often does something happen and they can't make it or something unexpected happens. The point is when we are getting on the train to meet our friend, we are just getting on the train to meet our friend, why not just get on the train to meet our friend as it is right now. We are not actually meeting our friend yet, we need get in the train first. And so on. Each moment of the journey from home to friend has its own reality that we can sail along without really dwelling on the future or past. Now if we ever get the chance to just sail along without reference to past or future (no memory and no imagination) then we will find there is just Now! "Now" is a stage on which the world happens. The Now-Stage is actually permanent and unconditional. This is how it allows the world and time to happen within it. If the Now-Stage was actually something then the world could not be this. If the Now-Stage was Green then the world could not be green. If it was "large" then the world could not be large. This I think is what Heideggar means by Being hiding itself. By the time we have seen that the universe is large we have left the Present Moment or the Now-Stage which cannot be large itself.
Present Moment is a very special "place" to get to. If we want a place to stand this is it. Meditation is the way. Long periods of time sitting with actual events as they happen. Not as we think them, or expect them, or remember them. Just as they are. Its hard. It takes practice to free ourselves from the bad habits. In breathing meditation we look only at the breath and explore it as it is. Not as we remember it, or as we expect it to be, or as we think it but by trying to get through to the fact its actually there. Something that is really there. Something that is really happening.
It hard in this multimedia age where we are constantly being distracted by fake media that needs us to read or watch and enter the world of imagination. Even a "live" news report is not "really" happening, its "over there" in some imaginary place. I mean if we were there and also saw it on the TV at the same time then we have some reality, but TV can be recorded and replayed: reality never can! A Present Moment approach would simply be to note that a notification has popped up, and we are just going to note it, and then note the activity in our brain that wants to find out what its about and just keep watching everything going on as it happens, but not engaging with it and reading the notification and triggering all the imagination and thinking it will start. This kind of watching if called Vipassana or Mindfulness meditation. We are only interested that things are going on, but not what is going on.
It quickly get impossible to think about. Present Moment is not sandwiched between past and future. These things do not really exist, they fade away as the onion gets unpeeled. And the Present Moment expands to fill everything. This is the timeless present from which all things come and everything happens. When we have a memory it pops into the Present Moment and when we go into it, it is like opening a book or switching on the TV. This is fine as long as we don't forget to close it and come back out into timeless Present Moment.
And so it is with this blog. Having run at full speed into the question of "What is Enlightenment?" it turns out this very quest is in the wrong direction and the further we go down that road the more chains we accumulate and the more ensnared and unfree we become. The right way is the opposite way. Look at the world from which that question came, and which supports that question, and the mind and reality into which this exploration right here has popped into.
And ultimately to realise that no where in all this space is there anywhere we need to run to in order to stand. We were fine before we even began.
Okay everything can be misunderstood. That can be a call for people to become stones. If we start from the timeless Present Moment in pure freedom then what is there to do. I may as well continue as I am. Except that likely means carry on protecting the precious places I call home and mine. There is nowhere to rest in all this world. If we are complacent and hiding somewhere safe then we may well be on the way to being a stone. This does not mean start running from this spot to prove we are not bound to it either. That is even worse. Where are we going to run to if there is no where to rest? Its because there is no where to rest that we stop running! We may as well be where we are!! That is real rest. It is not running to finding a spa retreat somewhere to escape the world of noise and struggle. Peace is never over there. If we need to move to get to Peace we are not at Peace. It is realising that there is no Peace in this world and so no point searching for it that leads us to true Peace. Like the search for Enlightenment, we can't get there by swapping "this" for "that". This and That are both peace and enlightenment if we lose any wish to change from one to the other. Its this realising that anywhere is good to stand that is the foundation of Enlightenment. Jesus died in his own blood and excrement on a cross. Even the worse places in the world have God in them. There is no need to run from anywhere, it is all temporary corporeal existence even sitting on a dream luxury yacht is still standing in this same world of temporary existence. Forget the yacht. Forget over there. We start where we are. That is where God, Peace and Enlightenment reside. We cannot improve anything by moving. And yet if we become bound to here, if we start to like it and don't want to move, then imperceptibly we have grown roots and made it a place we want to stand. This is the very subtle way that the path to Peace and Enlightenment can become tainted and become a trap.
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So if I uproot from the world and tread only lightly with a mind so wide I can embrace the unconditional will I live forever? Is this immortality? The problem is such a question and conception is still based upon standing with the body or some corporeal conditional thing. Who will live forever? What is there that needs to live forever? Whatever that is, that we want to live forever is just the place where we are standing. Once we no longer stand anywhere then there is nothing we then particularly want to live forever.
It seems crazy. We are so habituated to looking at the the world through our eyes, and living inside this body. Feeding it, listening to its thoughts, acting out its desires and travelling around with it. So habituated to being with it that we come to think we are it. That we stand within it, and its fortunes are our fortunes. Well that is the subtlety. There isn't anywhere else to go. We may as well hang out in this body. But the point is that we don't stand in this body. There is only this body, no one separate that is standing inside it. When we face death it is the body that dies, but because there is no one separate standing in that body there are no foundations shaken by the death. Living forever becomes irrelevant cos there is no entity seeking to stand solidly on anything anyway.
The temptation is always to conjure up some soul or spirit to stand on. That might even be immortal, and if I believe in that and base my belief on that I am safe. But its not helping, its just pampering to the need to stand on something solid. Give up this standing. There is nothing to stand on, and no one in need of a place to stand!